More on the wisdom of hypocrisy

Le Morte D’Arthur, Book 8, Chapter 34:

So he departed from him with Sir Driant, and by the way they met with a knight that was sent from Morgan le Fay unto King Arthur; and this knight had a fair horn harnessed with gold, and the horn had such a virtue that there might no lady nor gentlewoman drink of that horn but if she were true to her husband, and if she were false she should spill all the drink, and if she were true to her lord she might drink peaceable. And because of the Queen Guenever, and in the despite of Sir Launcelot, this horn was sent unto King Arthur; and by force Sir Lamorak made that knight to tell all the cause why he bare that horn. Now shalt thou bear this horn, said Lamorak, unto King Mark, or else choose thou to die for it; for I tell thee plainly, in despite and reproof of Sir Tristram thou shalt bear that horn unto King Mark, his uncle, and say thou to him that I sent it him for to assay his lady, and if she be true to him he shall prove her. So the knight went his way unto King Mark, and brought him that rich horn, and said that Sir Lamorak sent it him, and thereto he told him the virtue of that horn. Then the king made Queen Isoud to drink thereof, and an hundred ladies, and there were but four ladies of all those that drank clean. Alas, said King Mark, this is a great despite, and sware a great oath that she should be burnt and the other ladies.

Then the barons gathered them together, and said plainly they would not have those ladies burnt for an horn made by sorcery, that came from as false a sorceress and witch as then was living. For that horn did never good, but caused strife and debate, and always in her days she had been an enemy to all true lovers. So there were many knights made their avow, an ever they met with Morgan le Fay, that they would show her short courtesy. Also Sir Tristram was passing wroth that Sir Lamorak sent that horn unto King Mark, for well he knew that it was done in the despite of him. And therefore he thought to quite Sir Lamorak.

Something I sort of admire about the Renaissance:

  1. Adultery was rampant;
  2. Adultery was acknowledged to be rampant;
  3. Adultery was even romanticized in fiction; and yet…
  4. There were very few voices calling for Church and state to accept adultery because monogamy “has failed” and is “not suited to our times”.

At all costs, official adherence to the moral law must be upheld, and yet a wise ruler makes allowances for human weakness.  But even these allowances aren’t official.  The barons didn’t try to change the legal punishment for adultery.  They decided to pretend the whole thing never happened.  (The bit about “true lovers” might indicate sympathy for adulterers but not a desire to restructure marriage, and the main thrust of their argument is that a magical horn from a malevolent sorceress is not to be trusted, which is not a bad argument except that I doubt they themselves believed it.)

3 Responses

  1. Well, what normal person doesn’t want to jump in the sack with their more attractive neighbours, but in the story adultery destroys Arthurian England.

    Though male paranoia may have something to do with the extraordinarily high number of adulteresses in this particular passage: even in these days of contraceptives and irreligion, I’d be surprised if even half of married women have cheated on their husbands, and it would have been less in those earlier ages.

  2. […] commits sexual sins” is the punchline of jokes in the West going back to the Middle Ages.  Our unchastity is a spiritual calamity, to be sure, but it is also very humbling, very […]

  3. […] the West has suffered no illusions about the virtue of its women either.  I won’t tell you again what embarrassing secrets Morgan le Fay’s golden horn turned up.  Mozart once wrote an opera […]

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