Some lives mattering more than others

Steve Sailer finds an interesting contrast:

  • Ottawa to build Victims of Communism memorial.  Elite opinion:  What for?  It didn’t happen in Canada.  The thing’s too big.
  • Ottawa to build a National Holocaust Monument, with a 50% larger budget.  Elite opinion:  General silence.  No controversy.  Implication is–What took so long?  Canada is the only allied nation without a Holocaust monument in its capital.

Commenters note a further asymmetry between the two memorials.  The former commemorates all victims of communism, while the latter will certainly focus on a subset of the victims of Naziism.  Millions of dead Slavs don’t interest anyone, whether it was Stalin or Hitler who killed them.  They were only goyim.

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Are 87% of Englishmen suckers?

A further 13 per cent said of those surveyed in the poll commissioned by the Campaign Against Antisemitism (CAA) agreed that “Jews talk about the Holocaust too much in order to get sympathy”.

Then again, I probably wouldn’t be too open about my ability to notice the obvious with a group called “The Campaign Against Antisemitism”.

Actually, I suppose I could get myself to say in good faith that Jews don’t harp on the Holocaust in order to get sympathy.  They do it to demonize Western civilization.  After all, without “Europe = Hitler”, would anyone care so much about this one particular genocide?


A priori reasons to doubt the Judeo-Manichean narrative

Put simply, the Judeo-Manichean narrative is that Jews have always been blameless victims and their opponents and critics always wrong and wicked.  In my experience, Christians are actually more hysterically committed to the narrative than Jews, not because (as Kristor claimed a while back) Jews are particularly prone to self-criticism, but because Christian partisanship on their behalf is so over-the-top it would be hard for anyone to match it.

It’s impossible to overstate how simplistic the narrative is.  In my infamous now-deleted Orthosphere post, I tried to exaggerate the narrative to highlight its internal tensions and implausibilities.  I got a hundred comments telling me how wicked it is to doubt the narrative but I don’t recall one telling me that I had oversimplified it.  Here was the core part:

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America’s WASP-Jewish ruling alliance

Kevin MacDonald is very good at finding articles on his favorite subject.  Here is David Samuels interviewing Benjamin Ginsberg, author of How the Jews defeated Hitler.  Excerpts with shocking levels of honesty follow.  Samuels in bold.

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On the Middle East

As I’ve said before, I prefer for the two rival monotheisms to be at each others’ throats rather than united against Christianity.

Islam and Judaism are closer to each other than either is to Christianity, so it’s silly to think that we have to pick one or the other to favor.  I often hear from fellow conservatives that the Muslim God isn’t really God because Muslims reject the doctrines of the Trinity and the Incarnation.  This is never said about the Jewish God.

I know this is kind of perverse, but don’t you kind of feel jealous of Islam that so many young men are ready to kill and die on its behalf?  I can’t imagine what it must be like for masses of young people to be inspired enough by Christianity to make any sacrifice at all for it.  We imagine that we’re doing pretty well if we can keep our children from defecting to the Left.  How the heck do those Mohommedans, with their false revelation, do it?

I appreciate a good neocon-bashing round as much as the next man, but at some point doesn’t what happens in Iraq become the responsibility of the Iraqis?  When do we get to that point?  To me, the instant association of “misfortune in Iraq” with “Bush” is starting to smack of American parochialism.

How to explain America’s overwhelming partiality toward Israel?  The Palestinian leadership is a nasty piece of work, but no worse than many “freedom fighters” we’ve supported in the recent past.  If Israel were the weaker party, I could understand supporting it as a move to weaken and destabilize the Muslim world, but Israel is certainly not weak.  Why not wash our hands of the whole damn mess?  Some blame Christian fundamentalists and their kooky End Times theology, but this is a group that is obviously powerless to affect policy on any other issue, so I doubt they would be all-powerful on this one.  Others say that the Jews are bribing or blackmailing the US government to do Israel’s bidding.  This explanation at least names a genuinely powerful interest group, but my impression is that American Jews are not as uncritically Zionist as many other groups.  To me, it is clear that American Zionism is a side-effect of Americans’ strong conditioning to regard any criticism of Jews as unacceptable.  It’s been drilled into all of our heads that only a bigot would say bad things about Jews or the way they use their influence.  (One may, of course, criticize individuals who “happen to be Jewish”, but not recognizably Jewish communities as such.)  Certainly, groups of Jews were heavily involved in setting up this conditioning process.  However, like all ideological weapons, it is no longer under the control of its creators.  If the American public comes to regard something as Jewish, then even the protest of all American Jewry will not keep it from enjoying immunity from criticism.

Our island of communism in the Middle East

Traditional Christianity linked to this news:

In the past months, a lot of debate has been going on in Israel about providing government-funded preschools from the age of 3. Recently, the Knesset approved compulsory education from age 3.

MK Tzipi Hotovely (Likud), who chairs the Knesset’s Committee on the Status of Women, welcomed the new law.
“I welcome the Prime Minister’s full commitment to changing national priorities,” she said. “Education is one of the central obligations of any state to its citizens and it cannot be that so many families have to bow to the burden of educating their children while other families avoid proper education of their children for financial reasons. This is the essential first step in the revolution that would give free education already from the age of thee months.” (emphasis mine)
No doubt that free education at three months will only the be first step in a further revolution, in that it would soon be compulsory as well.  It must be, since any education that would allow one to escape incorporation in the Leftist hivemind wouldn’t be “proper”.  This in turn brings us closer to the liberal endgame:  complete state control of children, the eradication of parenthood, the replacement of personal dependency with impersonal dependency.
The day the State owns children from birth is the day that liberalism has definitively won.  The family would ipso facto cease to exist, meaning marriage would have no rationale and men and women would become practically interchangeable.  Every religion and regional tradition would disappear in precisely one generation, as would all memories of past generations that the liberal State does not explicitly choose to retain.  Equality and homogeneity would finally reign, but this wouldn’t even have the side benefit of removing liberalism’s reason for existing, since they’ll be able to keep themselves busy tormenting toddlers  by trying to force girls to act like boys and vice versa and by suppressing friendship.  Everything the Left does pushes at least indirectly toward the ultimate goal.

Because they care so much about the children

As you all know, the media jihad against the Catholic Church is driven entirely by their caring so much more about our children than we do.

Interview with Dave Pierre: (H/T:  Mark Shea)

When I was living in Los Angeles, I became a contributing writer to, the popular media-bias blog of the Media Research Center. I would frequently look at the Los Angeles Times. A number of years ago, I noticed that the paper published a very large, 3,800-word piece on the front page about decades-old abuses that were alleged to have been committed by Catholic clergy in remote villages of Alaska. Indeed, many of the stories were heart-wrenching, painful, and tragic. However, months later, the shocking story of a Southern California teacher who may have molested as many as 200 children was buried on page B3.

I soon began to notice a trend: the Times was often giving front-page coverage to stories about Catholic priests alleged to have committed abuse decades ago. Meanwhile, arrests of public school teachers for abuse happening today were often not reported or buried in the “news briefs” section.

The double standard was glaring.

A 2004 report commissioned by the US Department of Education relayed the shocking finding that “nearly 9.6 percent of [public school] students are targets of educator sexual misconduct sometime during their school career.” Yet the report was barely touched in the major media. The author of the report, Hofstra University’s Charol Shakeshaft, later said, “Think the Catholic Church has a problem? The physical sexual abuse of students in schools is likely more than 100 times the abuse by priests.”

Another section of that report chronicled an early 1990s study that revealed that zero of 225 cases of teacher sex abuse in New York were reported to police.

Two hundred and twenty-five abusers. None of them reported to police. By all measures, this would be defined as a cover-up. Yet the media has never seemed too motivated to follow up on this.

As far as statistics of false accusations, I have read credible estimates that as many as one-half of all abuse accusations against Catholic priests are “completely false” or “greatly exaggerated.”

However, the most recent and reliable numbers in this matter come from the Archdiocese of Boston. In August, the archdiocese released sweeping lists of all of its diocesan priests who have been publicly accused of abuse in past decades.

One can examine the number of Boston priests who were found to have committed abuse versus the number of those whose cases were studied and found to be false. In the end, one can demonstrate the sobering figure that one-third of accused priests in the Archdiocese of Boston were accused falsely. (I provide all of the supporting numbers in my book.)

Again, this is an important matter that the media has not been eager to explore.

One Church leader who once thought that it would be productive to reach out to SNAP is Archbishop Timothy Dolan. When he was a prelate in Milwaukee years ago, he believed that making himself available to the group would be a constructive expression of support to abuse victims.

He soon learned the hard way that such an overture would not be welcomed.

At a contentious visit to a parish in Milwaukee, a member of SNAP actually spat in Archbishop Dolan’s face. The member then roared that he would not be silent “until there was a ‘going out of business’ sign in front of every Catholic parish, church, school, and outreach center.”

“That’s when I knew I should have listened to those who told me that working with them would not be helpful,” recalled Archbishop Dolan.

I also asked the reporter, “What if someone anonymously telephoned the newspaper today and said, ‘(I used the reporter’s own name) abused me 30 years ago?’ Would it be OK if the newspaper published this accusation and publicly suspended you while it conducted a months-long investigation?”

The reporter seemed genuinely sobered by such a thought. He understood the point I was trying to make. It’s easy for people to agree that a Catholic priest should be publicly suspended when someone lodges a decades-old accusation against him. But would people accept this same strict policy at their own workplaces and apply it to themselves? Most people would not, especially if it meant that their name was going to be plastered across the media landscape as a “credibly accused child molester.”

Also, I’m sure that the New York Times, in its boundless concern for THE CHILDREN, is going to be all over this story any day now:

Speaking of little boys, leave it to The New York Times to find a front-page story unfit to print because it wasn’t anti-Catholic: The Brooklyn DA recently arrested an astounding 85 Jewish Orthodox men on charges of child sex abuse. Back in 1985 a Hasidic “therapist” was indicted for abusing five boys, but police suspected he abused more than a hundred. Avrohom Mondrowitz fled to Israel, where he remains to this day a free man. Those nice guys who shoot rock-throwing Palestinian children refuse to extradite him. Brooklyn DA Charles Hynes now has to tread carefully. Fifty rabbis have signed a public announcement in Yiddish denouncing the Hasidic family who went to the cops. They asked—now get this—for any believer to kill the family that informed “on fellow Jews.” So what will happen to the 85 perverts? All I know is the Times has not published a word, whereas when the Catholic Church sex scandal broke, it led the news in the front page for months.

So far, about 38 cases in the Brooklyn D.A.’s Project Kol Tzedek — which the [New York] Post translates as Hebrew for “voice of justice” … — have been closed, with just under two thirds resulting in the perps walking free. Many pleaded to lesser changes, with the Post claiming that some got off mostly scot-free because “victims or their parents backed out under community pressure.” (see here)