I’m not pro-life; I’m anti-abortion

Gabriel Sanchez notices that some Distributists are trying on their version of the Seamless Garment, the idea that one isn’t really “pro-life” unless one agrees with (in this case) John Medaille’s positions on health care, trade deals, education reform, and God knows what else.  One is, at best, merely “anti-abortion”.  Drawing connections is an important part of thinking, but so is drawing distinctions, and it is the service of good words primarily to help us with the second task by being as narrow and precise as possible.  I never much liked the word “pro-life” anyway because it sounds more general than what it usually means, and this is held as a reproach against the true, noble, and righteous position of anti-abortionism.

I define the anti-abortion position narrowly and will resist any attempt to broaden it.  Being anti-abortion (“pro-life” as we used to say) means believing abortion should be criminalized.  Nothing more, nothing less.

If we’re not quibbling over words, what does it mean to denigrate being “anti-abortion” in favor of being “fully pro-life”?  The following seem to me to be common meanings:

  1. People who oppose abortion are bad because they don’t care about people who are already born.
  2. The pro-life movement should, for reasons of justice or strategy, advance positions on many issues other than the legality of abortion.  For example, it would be futile or perhaps even immoral to advocate criminalizing abortion without a plausible plan to remove any economic destress from expectant mothers that would have made abortion an attractive decision.
  3. Opposition to abortion is logically tied to a bunch of other policy positions, so to be logically consistent, a pro-life activist must support them all and with comparable vehemence.

The first meaning is probably the most common, but it is just an ad hominem attack on individual pro-lifers, and so it doesn’t deserve a response.  You don’t know what or who I care about.  I could say that my hostility to divorce is proof that I do care about children after they are born; it shows that I prioritize giving children intact families over adult irresponsible gratification.  I’m not going to say that, though, because I don’t need to prove my compassion to anyone.  Believe what you like about me, and let’s get back to the topic of mass murder.

The second meaning is odd, in that no other advocacy movement is reproached in this way.  No one complains that environmentalist organizations don’t devote any of their attention to making health care affordable, or that the National Rifle Association has no plan to end homelessness, or that the Anti-defamation League isn’t doing anything to fight pornography.  There are a lot of ills in the world.  Doesn’t it make sense that we allow a division of labor, with multiple organizations to tackle different issues, each one drawing the support of those who–for whatever reason–feel particularly passionate about a particular issue?  If someone decides to spend his life introducing lower-class kids to Shakespeare, or something like that, would we reproach him for not also having a scheme for world peace?  Why, then, are we so hostile to someone wanting to devote his attention to what he believes is mass murder?  In any case, it’s not true that anti-abortion activists qua individuals have no interest in other issues.  The question is whether anti-abortion organizations qua organizations should have such interests.  I say the answer is no.

Demanding pro-life organizations take on a raft of other issues would surely compromise their main purpose.  It unnecessarily divides people who agree on abortion but disagree on other issues.  What’s my plan for eliminating the scourge of unsupported unwed mothers?  Shotgun weddings.  Should I demand the folks at The Distributist Review get on board with this before we work together against abortion?  Only if I don’t really care much about abortion.  More importantly, the original purpose of restricting abortion would quickly get sidelined by the other issues.  If we can’t criminalize abortion until all expectant mothers have the support they need, then criminalizing abortion has stopped being a genuine policy position and become an eschatological hope.  Even if we decide to pursue both ends in parallel, abortion would quickly be dropped, because organizations would start admitting members who don’t take the “pro-life” position on abortion but make up for it by being “pro-life” on many other issues.

Now, you could say that anti-abortion organizations are already as ineffective as can be, so we wouldn’t lose anything by trying a different strategy.  I used to feel that way myself, but it’s an illusion that comes from comparing the failures of the pro-life movement to the successes of Leftist movements.  This is the wrong comparison to make.  The pro-life movement, being a Rightist movement, should be compared to other Rightist movements, like the movement to restore the Bourbon monarchy, to preserve primogeniture, to restore the Papal States, to keep women out of the military, to criminalize usury, to censor anti-Christian literature, and the like.  By these standards, the pro-life movement has been quite successful.  Not that it has criminalized abortion, of course–this will never happen.  But it has kept itself within the Overton Window, something few Rightist movements have ever done for so long.

What of the third meaning?  It’s a commonplace statement in neo-Catholic circles that if one opposes abortion, one must, to be logically consistent, also oppose the death penalty and wars not satisfying a restrictive reading of the Church’s Just War criteria.  Some ethical systems that opposes abortion also oppose these other things, but surely not all of them.  Not to excuse executions or wars of aggression, but they are clearly different from abortion.  No one’s humanity (or “personhood”) is being denied by execution or war; the traditional qualifications against lethal force for state-imposed punishment and warfare are being invoked.  Nor does violence against criminals or foreigners offend against the most intimate relationships the way mothers legally contracting to have their prenatal children killed does.  Also, even if the same ethical belief one uses to oppose abortion does require one to oppose these other things, this doesn’t mean any particular person is obliged to be equally passionate about all of them.  See what I said about divisions of labor above.

At least abortion and the death penalty do have intentional killing in common.  Far less excusable is this claim that no one can oppose abortion unless they also support some particular scheme for alleviating poverty.  Even if we grant that poverty kills an enormous number of people (which, in the first world, isn’t really true), there is still a fundamental difference between deliberate killing and abstaining to take some particular action to avoid deaths.  One can always abstain from murder, but trying to eliminate even just “premature death” is often beyond our power.  Nor is it clear that there is any moral principle that demands we always do whatever best avoids human deaths.  What about calls to ban junk food?  Many of you probably share my reaction that, hey, we’ve all got to go sometime, so I might as well be allowed to have my daily soda.

16 Responses

  1. Ugh, I remember that at the local University’s pro-life movement. It got hijacked into proclaiming itself as the True® Leftists/Progressives because all abortionists are racist nazis (i.e. the copyrighted “anyone who doesn’t agree with me is a nazi” position).

  2. At my University’s pro-life movement a fair number of people demanded to know how you could consistently oppose abortion while not being a vegan. Perhaps they had an even more expansive seamless garment than Medaille and co.

  3. I don’t see how you can be consistently pro-life and be a vegan. Vegans are responsible for the murder of millions of innocent plants!

    Also, another issue that the pro-life movement should take up, which is of course much more important than a little thing like abortion, is the genocide known as “sterilization”. Do you realize that every time the average person leaves a bathroom or prepares to cook food, they intentionally poison entire bacterial civilizations! And doctors routinely prescribe antibiotics that wipe out entire races! We have to stop this!

  4. I’m a racist and a “nazi” and I oppose abortion, as did Hitler and Franco, IIRC.
    And I deny the Holocaust, if that makes any difference.
    Heil Hitler;-)

  5. Hitler opposed the abortion of the children of ideal Aryans, though his regime promoted abortion for racial minorities and the physically and mentally disabled.

  6. I prefer “Anti-choice” myself. Not actually joking. A woman’s reproductive choice is governed by either her father (or suitable proxy) or her husband. Her only choice in the matter is consenting to marriage.

  7. You might say that Anti-Abortion is part of the Seamless Garment of Anti-Choice.

  8. Haha, Nick makes a good point, as he often does.

    I have encountered the bitter irony of pro-choicers who are against the death penalty (more common than you think). So such people believe no crime was committed when Charles Manson’s depraved followers carved out Sharon Tate’s baby, and only a crime worthy of a 30 year cushty prison sentence was committed when they butchered everyone else. Similar to their stance on rape: let child rapists off with probationary periods in the interest of not being cruel and unusual, but sentence the unborn child to a grisly end.

    The left really is pro-death unless there is some victimhood mileage they can milk, as with ‘misunderstood’ serial killers. I have never heard a convincing argument against the anti-abortion position, even when I was apoliticial on the subject in my younger years.

  9. Which is Why I am for Death Penalty when it comes to Abortion(Both the Doctor and Patient above 18 years old)>

  10. […] is just beautiful and an ☀“Official” #NRx Best of the Week Honorable Mention☀: I’m not pro-life; I’m anti-abortion. Screw the SJW-esque “Seamless Garment” […]

  11. […] I’m not pro-life; I’m anti-abortion. A fantastic critique of Pro-Life “Seamless Garment” […]

  12. […] they are tangent to the main point that the pro-choice movement is selfish.  In fact, as proudly anti-abortion as I am, I would never presume to know this.  It would be preposterous to assume that Hillary […]

  13. No one has the right to have children if he or she is a genetic piece of dreck, like my father. No one has the right ot bring me into this crappy world, this horrible life that was imposed on me. You are insane. Life sucks. I hate it. What are we here for? Why is suicide not legalized worldwide? So that I could kill myself easily and without much hassle? Why do I have to blow my brains out, or jump in front of trains and whatnot — dying like a murderer! What! I never CHOSE THIS SHITTY LIFE, YOU …! This wicked, demeaning, debasing animalistic drive that flungs us into this madhouse the earth is! What a joke! You are insane! Jeremiah 20:14-18, Ecclesiastes 4:3, Job 3:3, Philippians 1:20-23!

    Eugenics would have prevented my existence. No one has the right to have children if he or she is unfit in any way, especially mentally ill or ugly or dumb or fat or small-weinered.

    Oh, that this too, too sullied flesh would melt,
    130Thaw, and resolve itself into a dew,
    Or that the Everlasting had not fixed
    His canon ‘gainst self-slaughter! O God, God!
    How weary, stale, flat, and unprofitable
    Seem to me all the uses of this world!
    135Fie on ’t, ah fie! ‘Tis an unweeded garden
    That grows to seed. Things rank and gross in nature
    Possess it merely.

  14. what a fag ^

  15. notice the tactic here, none of these passages are pro-suicide, they actually say that’s it’s better to be with Christ than of this world. never forget that suicide is a rejection of God’s gift to us, which is very worldly (also no mention of genetics in the bible, lol)

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